November 29, 2010
Please check out my latest blog for the Washington Post On Faith, about the internet, morality, and State of Formation! [Update: This post has been refeatured on Tikkun Daily and The Journal of Inter-Religious Dialogue!] Below is a selection; it can be read in full at the Washington Post:
Is the Internet destroying our morals?
Earlier this month, Pope Benedict XVI issued a warning that the Internet was “numbing” young people and creating an “educational emergency – a challenge that we can and must respond to with creative intelligence.”
Speaking at a Vatican conference on culture, Benedict also expressed concern that “a large number of young people” are “establish[ing] forms of communication that do not increase humaneness but instead risk increasing a sense of solitude and disorientation.”
Benedict’s comments created an uproar, but he has a point. Studies show that Internet addiction is linked to depression; in 2007, the comedy website Cracked offered a surprisingly moving take on this phenomenon titled “7 Reasons the 21st Century is Making You Miserable.”
It’s tempting, knowing this, to suggest that we all take a step away from our keyboards, turn off our computers, and go find a field to frolic in. Continue reading at the Washington Post.
November 17, 2010
Today’s guest blogger is Nicholas Lang, an intern at Interfaith Youth Core and a senior at DePaul University. Lang co-founded the Queer Intercollegiate Alliance and is head of campus outreach for the Secular Humanist Alliance of Chicago. He’s previously written for NonProphet Status about his personal journey as a queer agnostic interested in interfaith work, about Park51 and the state of American dialogue and on the ramifications of “Everybody Draw Muhammad Day.” Without further ado:
A couple weeks ago, I attended the launch of the Faith Project with my friend, Miranda. We sat in the back, in close proximity to the tasty treats, and listened to amazing religious people talk about how their backgrounds inspire them to fight for justice and equality for all. Although we stood in solidarity with these interfaith activists, Ms. Hovemeyer and I came from a far different perspective than our religious compatriots did. We both identify as agnostics, and together, we help make up the Secular Humanist Alliance of Chicago.
And as I expected, one puzzled audience member interrogated us as to our involvement in interfaith. As an agnostic passionate about work erroneously perceived as only involving religious people, I get questions like his all the time: Why do you care about religious work?
And another personal favorite: Aren’t you guys against religion?
A: We’re not.
In fact, Miranda and I both label ourselves as People of Faith, although that faith happens to be an indefinite one. As a Humanist with a Unitarian Universalist background, Miranda’s tradition taught that religions share more commonality than difference. In her understanding, this overlap has the power to unite disparate communities.
Working both in interfaith and within the queer community showed me that we have a duty to build these bridges ourselves. The only way to create tolerance and religious plurality in society is by actively working toward it. I might not have a label to describe what tradition I ascribe to, but I believe in the power of people.
I believe in us.
At an interfaith event that Miranda and I helped moderate last week, we once again stood surrounded by religious people. Organized by the DePaul A.V. Club and DePaul Interfaith, this “Dinner and a Movie with Interfaith” utilized art as dialogue to start a discussion around religious difference. Our screening of the Clint Eastwood film “Hereafter” drew around 50 guests, from an incredible diversity of campus religious groups. Among many others, I stood with Protestants from DePaul InterVarsity, Catholics from University Ministry, Muslims from DePaul’s UMMA organization.
But more importantly, non-religious people joined us at the forefront of this discussion. That evening, we welcomed guests from the DePaul Alliance for Free Thought, our university’s organization for agnostics, atheists and freethinkers. Also known as DAFT, the group is just over a year old and new to interfaith dialogue on campus. The evening’s discussion centered on perspectives on life and the afterlife, and in joining the conversation, I sensed a lot of hurt and resentment from my non-religious friends. As an agnostic, I understood exactly where they were coming from.
I would be lying to you if I told you that religion is always good, that faith always acts as a tool for empowerment. Scott, the evening’s most vocal DAFT member, lamented the damage that religion can inflict when he pointed out that any discussion of a religious afterlife meant little to him. As a gay man, he believed his Catholic background had already condemned him to Hell.
However, something incredible can happen when religion does help people to heal the divides that ail them. Although many of us disagreed about what happens to us when we die, we found out that the value our traditions place on death tells us each something about how to live. For many agnostics and atheists, nothing awaits us after our death, and this reality acts as a powerful incentive to live life to its fullest now. Our school’s UMMA representatives discussed the role of our others in keeping the memory of the departed alive after they die. According to their tradition, we spiritually live on in those we impact in our lifetime.
Whether we were discussing Heaven or a “fluffy Soul Cloud in the sky,” we were articulating the same needs in our lives: the need for purpose, for community, for connectedness. We all desired to find something, whether in this life or this next.
All of us have a role in creating conversations in our lives that work towards creating common ground. At the end of the discussion, Scott asked if those around him felt that all of us could truly be friends, despite our stark ideological divides. The room resoundingly answered yes.
At moments like these, I know that non-religious folks belong in the interfaith movement. If faith is to unite build bridges across faith lines, skeptics have a key role in ensuring that religion acts as a force for good in the world. Although this was not the case when he began working in interfaith, Huffington Post columnist Chris Stedman recently mentioned that we agnostics and atheists are now “hard to miss.” That’s because we have a unique perspective that is increasingly impossible to ignore, even if what we bring to the table can sometimes be difficult to talk about.
And if last week’s event showed anything, there’s another reason that today’s non-religious folks stand out in interfaith work:
We’re helping lead it.
Nicholas Lang is the Communications Intern for Interfaith Youth Core and a Senior in International Studies at DePaul University. Nick just started up DePaul’s first film club, the DePaul A.V. Club, and represents the lone agnostic among 2010-2011′s Vincent and Louise House residents, who represent DePaul’s Catholic intentional living and social justice community. He is also the co-founder of the Queer Intercollegiate Alliance, an initiative between Chicago’s LGBT campus groups; a writer for the DePaulia newspaper; and head of Campus Outreach for the Secular Humanist Alliance of Chicago. Occassionally, Nick sleeps.
October 6, 2010
Please check out my new post over at Tikkun Daily on the new initiative I’m heading up for the Journal of Inter-Religious Dialogue (JIRD), in partnership with the Council for a Parliament of the World’s Religions. The project, called State of Formation, will be a forum for emerging religious and ethical leaders to engage the pressing issues of our time. The deadline for nominations is October 15th, so if you are or know an emerging ethical or religious leader, please don’t hesitate to fill out the nomination form here.
“What qualifies you to do this?” I asked myself as I rode the train home one day to write my first contribution to the Washington Post’s On Faith last year. I listened to the wheels rumble beneath me, looked at those sitting around me, and knew I was headed in a new direction.
I was 22-years-old, an atheist, and a seminary student. Though I don’t believe in God, I decided to go to seminary because I wanted to find a way to bridge the divide between religious and secular communities. The summer after my first year at seminary I began interning at the Interfaith Youth Core, an organization that aims to mobilize a movement of young people positively engaging religious pluralism. The organization’s founder, Eboo Patel, maintained a blog for On Faith and invited me to submit a guest post for it.
At the time, I was beginning to recognize that the organized atheist movement often talked about religion in ways that created more division instead of less. As an atheist, I was frustrated by what I saw as a total lack of interest from my fellow atheists in respectfully engaging religious identities. So I sat down and wrote about it.
As I was working on my essay, I began to browse the rest of the site. On Faith features a panel of contributors that are among the most respected and knowledgeable experts in the fields of religion and ethics. But I didn’t see many blogs on their site by people who weren’t already established as authorities. I wondered if I was actually qualified to write for the website.
After my submission was posted, I started getting some unexpected feedback. “This is exactly what I think, but I didn’t know anyone else agreed with me,” wrote one reader. “Thank you for saying something our community really needs to hear,” wrote another. These readers happened to be young people.
I hadn’t thought that there were others who felt the same way I did, let alone other young people. I talked to a friend who maintained a blog of his own, and he suggested I create a blog to continue sorting through this issue.
I started NonProphet Status, and suddenly became a part of a larger conversation on the issue of religion and atheism. The blog quickly began to get traction in interfaith and atheist circles, and soon I was being asked to speak at conferences, received invitations to write in other venues, and watched my blog views grow from week to week. I, a young seminary student with a small but growing vision for respectful engagement across lines of secular and religious identity, suddenly had a platform.
Emerging leaders in formation, especially young ones, deserve to have a voice. In a time defined by deep political and religious divisions, we need to hear from those who will shape our ethical future. The current American discourse on religion and ethics is primarily defined by established leaders – ministers, rabbis, academics and journalists. While their perspectives are invaluable, this leaves an entire population of important stakeholders without a platform: the up-and-comers. Continue reading at Tikkun Daily.
September 22, 2010
I have a new blog up over at the Washington Post’s On Faith blog, The Faith Divide. This is my third piece for the them — the other two can be found here and here. The piece addresses Molly Norris and “Everybody Draw Muhammad Day,” which I have written about several times. [Update: This piece has been refeatured on Tikkun Daily and the Journal of Inter-Religious Dialogue.]
Below is an excerpt; it can be read in full at The Faith Divide:
Last week the atheist blogosphere lit up with reports that Molly Norris, the Seattle cartoonist who inadvertently inspired “Everybody Draw Muhammad Day” (EDMD), had been forced to change her identity and go into hiding due to death threats she received from extremists.
How did these same bloggers who promoted EDMD respond to this news? They expressed sadness and frustration. And who wouldn’t? Poor Norris – imagine having to give up everything you knew because your life was in danger. They are right to condemn those who have targeted her.
However, many also used it as yet another opportunity to take broad swipes at Muslims.
For example, popular atheist writer P.Z. Myers addressed Islam as if it were a single entity, writing: “Come on, Islam. Targeting defenseless cartoonists is your latest adventure in bravery? That’s pathetic. It’s bad enough to be the religion of hate, but to be the religion of cowardice ought to leave you feeling ashamed.”
I’m disappointed at such assessments, and I have a feeling Norris would be too. After EDMD took off, she insisted that she did not wish for it to become a movement. In a post on her now defunct website, Norris asked people to try to find common ground with others instead, adding: “The vitriol this ‘day’ has brought out… is offensive to the Muslims who did nothing to endanger our right to expression in the first place. I apologize to people of Muslim faith and ask that this ‘day’ be called off.” Continue reading at the Faith Divide.
July 8, 2010
Shared faith in the earth
Today’s guest bloggers are Chelsea Guenther and Chris Stedman. Chelsea is a graduate of Agnes Scott College who will be coordinating the multifaith living community for the Cal Aggie Christian Association at the University of California – Davis beginning this fall, and Chris is a recent graduate of Meadville Lombard Theological School who blogs at NonProphet Status.
Images of black-coated birds and oil-filled waters have flooded our television and computer screens for two months now, and it feels as if there is no end in sight. For the first time in years, we are being bombarded daily with visceral reminders of what can happen when we take our planet for granted. For anyone concerned with ecological ethics, it is not a pretty sight.
One of us is a committed Christian, the other a Secular Humanist. We couldn’t disagree more on the idea of God or what will happen to us when our bodies expire. There is, however, one very large belief we share: The earth is our home.
Two weeks ago, in the midst of the ongoing environmental crisis in the Gulf, a religiously diverse group of students and professionals from across the United States came together at Common Ground, a retreat on interfaith engagement and environmental responsibility. Hosted by the chaplaincy at Yale University, Hebrew College, and Andover-Newton Theological School, we united to discuss the role moral communities can play in advancing environmental efforts. In the beautiful woods of Incarnation Center in Ivoryton, CT, the fresh air, bright sun and pounding rain reminded us of the world we share in all of its natural, fragile splendor.
In our largely urban and industrial culture, we have undergone something of a collective memory loss. Though it should be obvious, it can be easy to forget about the concrete things we all have in common. We share physical space in our communities. We breathe the same air, drink water from the same tap and eat food from the same land. In short, our planet is mutual.
All we have and all that we are depend on the health of this place. Whether we got here by careful creation by a loving God or sheer luck amidst randomness, we have nowhere else that we can live. Be it a magnificent gift or a profound occurrence of chance, this planet is ours to repair or destroy. We may disagree on whether or not there is an afterlife, but we know that life in the here and now depends on our taking action together. With a Gulf full of oil and toxic chemical dispersants already impacting the livelihood of Gulf area residents, it couldn’t be clearer that taking care of ourselves means taking care of the Earth.
This is not a call to save our planet from the mess we have made although, as we know only too well, that is necessary. This is a call to open our eyes and look around – to touch the earth and know that we are a part of it because it sustains us. And it is a call to connect with one another. This relationship is reciprocal: The more we connect to the Earth, the more we will connect to one another. The same is true in reverse.
The content of this blog reflects the views of its author and does not necessarily reflect the views of either Eboo Patel or the Interfaith Youth Core.